However, the professor collapses and dies at home one evening. A compromise is achieved for the village, with the stop being removed and replaced with an on-demand bus service (albeit one that costs a bit more than the bus), so the senior citizens living there won't have to give up their mode of transportation. The end of the Warabiya Village arc in Episode 19.But the song was gradually forgotten throughout time until Sandal sung it. Additionally, the song and dance was meant to honor the dragon lady after she passed away due to misinterpreting the villager's intent with the bonfire and dance. When Sandal approaches them singing the song, he says he learned it from his mother, who learned it from her grandmother, who was a Manoyama native. In episode 11, Ririko learns that the folk dance meant to keep the dragon lady away actually had a song that accompanied it.Becoming the Mask: Yoshino shows that as Queen of Manoyama, she really does have talent for leadership and helping her "subjects".Sanae admits to Yoshino that he hit the nail on the head. Armor-Piercing Question: Kazushi asks Sanae if she came to Manoyama to run away from something, and didn't care where she went.The wild person was another tourist that fell in the water. At the beginning of episode 11, a whole day has passed and the statue is fixed, with nothing bad coming from it. Anti-Climax: Episode 10 ends with the protagonists and a tourist hiding in a shrine from a sudden storm rain, accidentally breaking the statue of the cursed dragon discussed throughout the episode, and a shot of a wild looking person emerging from the lake.And the Adventure Continues: Yoshino leaves Manoyama to become the "Queen" of another town.Ambiguous Disorder: Ririko's social anxiety and intense, narrow interest in cryptids indicate an unnamed autism spectrum disorder.Accidental Misnaming: Kadota and Chitose call Ptolemaios "Plus-minus.".One Tract Mind: Any idea by Director Kadota for a tourism board project will invariably involve the Chupakabura somehow.
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